I think often about these passages in Kant and how they describe the details of something like phenomenological intentionality. Along these lines, I think of skilled intentionality as a practice of conformation, of training the manifold of perception and intuition to bend in certain ways on purpose.
The Side View’s thesis is based on something like this idea: Practices of conformation, in Kant’s sense of “objects conforming to cognition,” are ways of bending and folding the manifold in certain ways.
I also noted recently that we might define a concept as a fold in perception. Taking up a concept as a part of experience is to shape the manifold of intuition in such a way so as to realize new details, emphasizes, and meanings for action.
But the concept is just one way of reorganizing the manifold. Practices of all kinds are nondiscursive (nonlinguistic) means of shaping perception. They also “fold” experience in different ways and allow new subtleties to show up.
If you can see the links between Kant’s manifold of intuition, and its potential of being shaped through practice, you can start to look at spiritual, religious, and contemplative exercises in a new light, one that might interest even the ardent atheists among you.
This shaping of the manifold is what unites the different disciplines The Side View draws from. The emphasis on practice also lets us view a variety of disciplines from a different angle. This includes the sciences, the humanities, the arts, as well as the contemplative, spiritual, and religious traditions, and their various philosophical commitments.
When we link these disciplines through the idea of practice—rather than in an effort to forcibly compare, contrast, conjoin, or reduce one tradition to another—a number of unhelpful divisions can be resolved, such as those between the religious and the secular the scientific and the philosophical, and the theoretical and the practical, especially in terms of their existential value for transforming perception and action.
In this sense, the practices, habits, and rituals explored through TSV are treated as ways of conjuring up novel syntheses of perception in experience that yield new meanings, details, and possibilities for action in the practitioner. I explore these ideas in more detail in my introduction to the first issue of The Side View Journal, which you can find here.
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