Andy Clark’s work in the philosophy of mind has long had a strong influence on my thinking. I’ll have a bit to say about how his extended mind thesis figures into philosophical practice in my upcoming talk for the Media Ecology Assocation, but in this post I want to explore his work on predictive processing and perception, as he’s converging on similar conclusions to my own about the nature of perception, understanding, imagination, and action—namely, that they all arrive together in the co-construction of experience.
His tools and models for making this claim are different from my own, and so what most interests me in this context is how his (more advanced) resources—including a computational theory of the brain, coupled with extended and embodied notions of cognition, hierarchical predictive processing models, and Bayesian accounts of inference—match up with what I’ll shorthand as the transcendental–phenomenological resources of philosophy that I’ve been using in my recent posts. Clark is not strictly speaking a cognitive scientist, but he’s definitely closer to the “neuro” in “neurophenomenology” than I am. What’s at stake for me here is the following question, How accurate and useful are these transcendental–phenomenological resources in the face of cognitive science?