Here’s the audio and the notes for my part of yesterday’s panel on philosophical inquiry as spiritual exercise (also available as a pdf here). All in all, I’d say it was a great session with lots of good discussion, my demeanor in the below photo notwithstanding. Many of these themes are central to my first comprehensive exam, and my dissertation research in general, so there’ll be more to come along these lines in the next few months.
Pierre Hadot on Philosophy as a Way of Life
– Pierre Hadot (1922–2010) was a French philosopher and historian of ancient philosophy, especially of Plato and Aristotle and Stoicism, Cynicism, Epicureanism, and Neoplatonism. He was a professor at the Collège de France in Paris where he also wrote and taught on Marcus Aurelius, Plotinus, Descartes, Kant, Wittgenstein, Merleau-Ponty, and others. I’m drawing from two of his translated works, What is Ancient Philosophy? and the collection of essays found in Philosophy as a Way of Life. The central question in both these texts is largely the same.
– What does it mean that philosophy is a way of life? For Hadot the answer is simple. Philosophy, when done right, involves our whole being. It means paying attention to our theoretical and intellectual beliefs, but it also means attending to our values, feelings, and practices. It requires that we pay attention to ourselves and develop a concern for those around us, for the other people in our lives and communities. It’s a whole form of life.
– Philosophy for Hadot is an existential choice in our mode of living. It’s a choice of life but also a way of making a life. In this sense, philosophy is a kind of a self-making that issues from our choice of practice. This is why Hadot argues that philosophical discourse must be understood from the perspective of the way of life of which it is both the expression and the means. Both the expression and the means, both theory and practice conjoined: This is the key to entering Hadot’s reading of philosophy, and perhaps to entering the philosophical life for one’s own self. Continue reading