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Tag: aqal

Integral Ecology Reading Group Week #2

Comments on Chapter 2, “It’s All About Perspectives: The AQAL Model”

By Sam Mickey

Chapter 2 gets us further into the AQAL model: the all-quadrant, all-level framework that we started exploring last week.  The AQAL model was developed by Wilber in the 1990s, and E-H&Z follow Wilber very closely, maybe even too closely (perhaps “slavishly,” following Adrian’s comment last week).  Before elaborating on the specifics of the AQAL framework (pronounced ah-qwul), E-H&Z discuss the “perspectivalism” that is “[c]entral to this framework” (48).

Perspectivalism involves post-disciplinarity.  E-H&Z mention that, while their aim to “organize and integrate many different perspectives” shares some commonalities with interdisciplinary and transdisciplinary research, the Integral approach is actually “postdisciplinary” insofar as it can be used in contexts that are disciplinary, multidisciplinary, interdisciplinary, and transdisciplinary (47).  Post-disciplinary is synonymous with meta-disciplinary, as they mention in a footnote (557n5).  Are they drawing too precise of distinctions here with this proliferation of prefixes?  Or maybe not precise enough?  That is a question I have for Integral Theory in general.  I appreciate all of the distinctions, but I feel like they always slip into too much precision (e.g., distinguishing between inter-, meta-, multi-, post-, and meta-) and not enough precision (giving short shrift to Romanticism and postmodernism).  Reading Integral Theory, I’m often reminded of Aristotle (Ethics, 1094b) saying that an educated person is one who adheres to the clarity of what they study, treating objects of study with the precision those objects call for, not less precision, and not more.

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Integral Ecology Reading Group Week #1

Comments on The Introduction: “Whose Environment Is It?” and Chapter 1: “The Return of Interiority: Redefining the Humanity-Nature Relationship”

Integral Ecology: Uniting Multiple Perspectives on the Natural World, the near 800 page tome written by Michael Zimmerman and Sean Esbjorn-Hargens begins with a rather simple description of a forest scene. In this forest we find beetles, Douglas firs, flying helicopters, photographers, grizzly bears, chainsaws, bulldozers, and the wandering satellite eyes of GIS imaging equipment. In addition to this we also find environmentalists, ecological scientists, loggers, politicians and manufacturers all in a curious debate; we might say the focus of this debate is to determine the “reality” of the forest. “Which is the “real” forest?” our authors ask. Whose perspective counts in the construction of this forest? What does it mean that the forest exists multiply, as it is encountered by different species of animals, different kinds of equipment, and different kinds of humans?

This opening scene represents the core of integral ecology. If you can see why the multiplicity of the forest, and the multiplicity of perspectives that seek to determine how to relate to the forest is a problem, then you are probably, in one way or another, an integral ecologist. Over the next several weeks we will be exploring the central issues presented in Integral Ecology, investigating its key assumptions, and perhaps interrogating some of it’s weaknesses. To do this we will need some basic knowledge of integral theory, much of which is provided with a good deal of clarity in the introduction and in the first chapter of the book. Our goal in this first post will be to explore some of the basic tenets of integral ecology, as well as to ask some questions that might provoke further dialogue into the basic premises of the Esbjorn-Hargans/Zimmerman perspective.

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Integral Ecologies: Natures, Cultures, Knowledges and our Planetary Future

Exciting announcements in the integral ecology world today. Looks like the book project I and several of my colleagues have been working on over the past year is coming to fruition. You can check the announcement HERE over at the Integral Ecology center. Or read below:

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