August 8, 2014 § 14 Comments
[Image: Edward Burtynsky]
Earlier today I delivered a talk on ethology, ecology, and aesthetics as part of a panel on Cosmopolitics at the International Big History Conference held in San Rafael, CA. I am posting my talk below, which you can also find in .pdf form here.
Histories of Lived Experience: Intertwining Ethology, Ecology, And Aesthetics
Adam Robbert, San Francisco, CA
Paper presented at the International Big History Conference, Dominican University, San Rafael, CA, August 8.
What is the significance of meaning in Big History? There is a great diversity of opinion on this issue. For example, Eric Chaisson, one of the original board members of the IBHA, holds that Big History must let go of concepts such as intentionality, subjectivity, and, presumably, meaning, in order to understand evolution objectively. Conversely, the focus of my talk is that an understanding of meaning is necessary for an understanding of evolution at its most fundamental level. A central claim of my talk is that we have to understand that which is meaningful to organisms if ever we hope to comprehend the history of evolution on Earth. My talk thus offers a non-anthropocentric and aesthetic account of meaning in the context of geological history. Ecology from this view is an ongoing entanglement of meanings, concerns, and decisions, and it marks the space where the division between matter and meaning breaks down. « Read the rest of this entry »
April 16, 2014 § 6 Comments
[Image: Vincent Fournier]
I’ll be speaking with some of the usual suspects at the International Big History Association Conference this August at Dominican University in San Rafael, California. Our Panel description and abstracts can be found below.
Panel Title: Cosmopolitics and the Big Journey: Resolving Nature-Culture Dualisms
Abstract: In its research and teaching programs, Big History facilitates the integration of human and natural history into a multidimensional collective history. There is still much work that remains to be done to articulate collective history without falling back into longstanding dualisms that separate humans from nature. Along those lines, Big History can benefit from a dialogical encounter with others who are oriented toward overcoming the human/nature dualism, including those involved in the Journey of the Universe project and, in a very different vein, philosophers like Isabelle Stengers, Bruno Latour, and others associated with a theoretical movement called “cosmopolitics,” which aims to overcome the separation between the natural world (kosmos) and the constitution of human civilization (politikos). Initially developed by Stengers following her work with Ilya Prigogine, cosmopolitics aims to articulate a collective history that affirms the intertwining of human societies with the evolutionary unfolding of the cosmos. Cosmopolitics draws more explicitly than Big History on philosophical concepts useful for overcoming the dualisms separating a realm of humans (subjects, values) from a realm of nature (objects, facts), including concepts associated with process philosophy (Alfred North Whitehead), philosophical biology (Jakob von Uexküll), and French post-structuralist philosophy (Gilles Deleuze, Jacques Derrida). This panel introduces the idea of cosmopolitics and situates it in relationship to similar approaches to collective history (e.g., Big History, Journey of the Universe), drawing particular attention to the importance of accounting for the axiological dimensions (e.g., ethics, aesthetics, and spirituality) of our collective history. « Read the rest of this entry »
March 2, 2014 § 8 Comments
[Image: Morgan Herrin]
Yesterday, as I was listening to Melanie Sehgal’s lecture on Whitehead’s metaphysics as situated metaphysics, I was reminded of two passages in Whitehead’s work that have stuck out to me ever since reading them. The first is the oft-quoted airplane analogy Whitehead gives in Process and Reality to describe his mode of speculative thinking. Through this analogy, Whitehead suggests speculative thinking always takes flight from a given location — a context, a historical epoch, a field of concerns, etc. — and then, from this atmospheric perspective, the speculative philosopher attempts to give, in Whitehead’s own words, “a coherent, logical, and necessary system of general ideas” that are also “applicable” and “adequate” to every element of our experience. In other words, for Whitehead, speculative philosophy’s method is a practice of thought wherein one starts with experience, ascends as though in an airplane to the height of generality — away from the structure of particular experience to the structure of experience in general — and then lands once again back into the particularity of experience. « Read the rest of this entry »
October 14, 2013 § 21 Comments
Media theorist Jussi Parikka has a very interesting essay published in The Atlantic on the geology of media. The essay is part of the ongoing series of “Object Lessons” edited by Ian Bogost and Christopher Schaberg. In the essay Parikka draws our attention to the relations between media technologies and geological elements — for example, to the copper, gold, lead, mercury, palladium, and silver deposits that are transformed into the components of electronic devices. By foregrounding the relationship between material resources and communication technologies, Parikka’s essay offers an important commentary on the geopolitics of media. While this is certainly a worthwhile call to attention, the second half of the essay continues into equally important, though less explored, terrain. On the communicative agency of the Earth Parikka writes
July 14, 2013 § 13 Comments
[Image: Mona Hatoum]
Next Saturday July 20 I’ll be presenting a paper at the Integral Theory Conference in San Francisco. This year a major theme of the conference will be an Integral Theory – Critical Realism dialogue with Roy Bhaskar himself giving a keynote at the event. Though I am neither an Integral Theorist nor Critical Realist per se, I am happy to contribute my own thoughts on ecology and philosophy to an already diverse event. My paper considers the avenues opened up by thinking about the ontology of concepts and ideas from an ecological perspective. More specifically, I explore the relation between subjectivity and an ecological conception of concepts. I’ve uploaded a finalized version of my paper for tomorrow. You can read it here here, or in the text below. « Read the rest of this entry »
May 21, 2013 § 5 Comments
October 16, 2012 § 4 Comments
I will be giving a talk this Thursday (10-18-12) on Isabelle Stengers’ book Thinking with Whitehead. My lecture is part of a 15-week graduate seminar on Bergson, Whitehead, Deleuze, and Stengers being taught at the California Institute of Integral Studies in San Francisco.
My talk will focus on (briefly) situating Whitehead within the contemporary philosophical landscape, and will then move on to discuss Whitehead’s critique of the bifurcation of nature as articulated in his work The Concept of Nature (which takes up the first 100 or so pages of Stengers’ book). There will of course be plenty of input from Stengers included as well.
It’s been quite a lot of fun re-reading Stengers’ book with an eye to explaining the concepts she covers to students unfamiliar with them. On my first read of the book I remember feeling that this book is best suited for more advanced students of Whitehead — a work best enjoyed after reading many of Whitehead’s primary texts. This time around, however, I found Stengers much more accesible, but maybe that’s just my increased familiarity with her style.
For those interested a draft of the paper I will be working from is available HERE.