Histories of Lived Experience

August 8, 2014 § 14 Comments

tumblr_n7v7s4CrVw1qzngato1_1280[Image: Edward Burtynsky]

Earlier today I delivered a talk on ethology, ecology, and aesthetics as part of a panel on Cosmopolitics at the International Big History Conference held in San Rafael, CA. I am posting my talk below, which you can also find in .pdf form here.

Histories of Lived Experience: Intertwining Ethology, Ecology, And Aesthetics

Adam Robbert, San Francisco, CA

Paper presented at the International Big History Conference, Dominican University, San Rafael, CA, August 8.

What is the significance of meaning in Big History? There is a great diversity of opinion on this issue. For example, Eric Chaisson, one of the original board members of the IBHA, holds that Big History must let go of concepts such as intentionality, subjectivity, and, presumably, meaning, in order to understand evolution objectively.[1] Conversely, the focus of my talk is that an understanding of meaning is necessary for an understanding of evolution at its most fundamental level. A central claim of my talk is that we have to understand that which is meaningful to organisms if ever we hope to comprehend the history of evolution on Earth. My talk thus offers a non-anthropocentric and aesthetic account of meaning in the context of geological history. Ecology from this view is an ongoing entanglement of meanings, concerns, and decisions, and it marks the space where the division between matter and meaning breaks down.  « Read the rest of this entry »

Blind Brain Theory and Enactivism: In Dialogue With R. Scott Bakker

June 11, 2014 § 7 Comments

tumblr_mkwlanqOci1qzngato1_1280[Image: Hannah Imlach]

Last week I posted a short essay on the question of meaning, style, and aesthetics in the ecological theories of Alva Noë and Jacob von Uexküll. The post resulted in a long and in-depth discussion with science fiction novelist and central architect of the Blind Brain Theory (BBT) of cognition, R. Scott Bakker. Our conversation waded through multiple topics including phenomenology, the limits of transcendental arguments, enactivism, eliminativism, meaning, aesthetics, pluralism, intentionality, first-person experience, and more. So impressed was I with Bakker’s adept ability to wade through the issues — across disciplines, perspectives, and controversies — despite my protests that I felt it worth excerpting our dialogue as a record of the exchange and as a resource for others interested in these debates. Whatever your views on the philosophy of mind, Bakker’s unique position is one you should familiarize yourself with — if only, like me, so that you can find better ways to dispute its unsettling consequences. To provide a little context to the dialogue I am re-stating my central claim and concluding paragraph from the earlier post: « Read the rest of this entry »

Big History and Cosmopolitics

April 16, 2014 § 6 Comments

fournier_6b[Image: Vincent Fournier]

I’ll be speaking with some of the usual suspects at the International Big History Association Conference this August at Dominican University in San Rafael, California. Our Panel description and abstracts can be found below.

Panel Title: Cosmopolitics and the Big Journey: Resolving Nature-Culture Dualisms

Abstract: In its research and teaching programs, Big History facilitates the integration of human and natural history into a multidimensional collective history.  There is still much work that remains to be done to articulate collective history without falling back into longstanding dualisms that separate humans from nature.  Along those lines, Big History can benefit from a dialogical encounter with others who are oriented toward overcoming the human/nature dualism, including those involved in the Journey of the Universe project and, in a very different vein, philosophers like Isabelle Stengers, Bruno Latour, and others associated with a theoretical movement called “cosmopolitics,” which aims to overcome the separation between the natural world (kosmos) and the constitution of human civilization (politikos).  Initially developed by Stengers following her work with Ilya Prigogine, cosmopolitics aims to articulate a collective history that affirms the intertwining of human societies with the evolutionary unfolding of the cosmos.  Cosmopolitics draws more explicitly than Big History on philosophical concepts useful for overcoming the dualisms separating a realm of humans (subjects, values) from a realm of nature (objects, facts), including concepts associated with process philosophy (Alfred North Whitehead), philosophical biology (Jakob von Uexküll), and French post-structuralist philosophy (Gilles Deleuze, Jacques Derrida).  This panel introduces the idea of cosmopolitics and situates it in relationship to similar approaches to collective history (e.g., Big History, Journey of the Universe), drawing particular attention to the importance of accounting for the axiological dimensions (e.g., ethics, aesthetics, and spirituality) of our collective history. « Read the rest of this entry »

Whitehead, Kant, and Sloterdijk: A Renewed Geocentrism

March 2, 2014 § 8 Comments

Face[Image: Morgan Herrin]

Yesterday, as I was listening to Melanie Sehgal’s lecture on Whitehead’s metaphysics as situated metaphysics, I was reminded of two passages in Whitehead’s work that have stuck out to me ever since reading them. The first is the oft-quoted airplane analogy Whitehead gives in Process and Reality to describe his mode of speculative thinking. Through this analogy, Whitehead suggests speculative thinking always takes flight from a given location — a context, a historical epoch, a field of concerns, etc. — and then, from this atmospheric perspective, the speculative philosopher attempts to give, in Whitehead’s own words, “a coherent, logical, and necessary system of general ideas” that are also “applicable” and “adequate” to every element of our experience. In other words, for Whitehead, speculative philosophy’s method is a practice of thought wherein one starts with experience, ascends as though in an airplane to the height of generality — away from the structure of particular experience to the structure of experience in general — and then lands once again back into the particularity of experience. « Read the rest of this entry »

Geocentric Media Ecology

October 14, 2013 § 21 Comments

vh-page093[Photo: Romain Jacquet-Lagrèze]

Media theorist Jussi Parikka has a very interesting essay published in The Atlantic on the geology of media. The essay is part of the ongoing series of “Object Lessons” edited by Ian Bogost and Christopher Schaberg. In the essay Parikka draws our attention to the relations between media technologies and geological elements — for example, to the copper, gold, lead, mercury, palladium, and silver deposits that are transformed into the components of electronic devices. By foregrounding the relationship between material resources and communication technologies, Parikka’s essay offers an important commentary on the geopolitics of media. While this is certainly a worthwhile call to attention, the second half of the essay continues into equally important, though less explored, terrain. On the communicative agency of the Earth Parikka writes

« Read the rest of this entry »

Ecology and Time

September 17, 2013 § 3 Comments

macro-reef-dwellers-a-retrospective

Image: Felix Salazar

Cognitive ethology is the study of animal minds, and it provides essential insights into the ontology of ecosystems—most recently in regards to the relation between ecology and time. Throughout history, human beings have been captivated by animal minds. We have, for example, writings from Plutarch, Hippocrates, and Pythagoras musing on the nature and status of animals. In the case of Pythagoras, many of these writings date back to c. 530 BCE; however, given that we know humans have lived in deliberate multispecies societies for at least 100,000 years (as is the case with human-canine relations, which have existed for almost as long as the human species itself has), it is uncontroversial to claim that humans have been speculating on the nature of nonhumans for at least as long, and certainly much longer than the philosophers of ancient Greece. « Read the rest of this entry »

A New Geocentrism

July 14, 2013 § 3 Comments

In my last post I introduced a new concept I’ve been working on called “geocentric media ecology.” The addition of “geocentric” to “media ecology” is a move inspired by Bruno Latour’s recent Gifford Lectures wherein he stressed the importance of what he called “The Sublunary Matrix” — the planet earth, in simpler terms. In my view, Latour’s aim in highlighting the sublunar dimension of human existence is precisely to re-situate our matters of concern towards the fact that we are not heading for the stars — there is no escape from our earthly drama, at least not anytime soon — and if we are to break with modernity and form an ecological polis we must once again forge a new perspective on human life. « Read the rest of this entry »

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