Nature is Over (updated)
by Adam Robbert
So reads THIS article in the Times from earlier this week. Unfortunately you need a subscription to read the whole article. Thankfully, THIS helpful blogger has reposted large sections from the original piece. Here are two notable excerpts:
For a species that has been around for less than 1% of 1% of the earth’s 4.5 billion-year history, Homo sapiens has certainly put its stamp on the place. Humans have had a direct impact on more than three-quarters of the ice-free land on earth. Almost 90% of the world’s plant activity now takes place in ecosystems where people play a significant role. We’ve stripped the original forests from much of North America and Europe and helped push tens of thousands of species into extinction. Even in the vast oceans, among the few areas of the planet uninhabited by humans, our presence has been felt thanks to overfishing and marine pollution. Through artificial fertilizers–which have dramatically increased food production and, with it, human population–we’ve transformed huge amounts of nitrogen from an inert gas in our atmosphere into an active ingredient in our soil, the runoff from which has created massive aquatic dead zones in coastal areas. And all the CO2 that the 7 billion-plus humans on earth emit is rapidly changing the climate–and altering the very nature of the planet.
Human activity now shapes the earth more than any other independent geologic or climatic factor. Our impact on the planet’s surface and atmosphere has become so powerful that scientists are considering changing the way we measure geologic time. Right now we’re officially living in the Holocene epoch, a particularly pleasant period that started when the last ice age ended 12,000 years ago. But some scientists argue that we’ve broken into a new epoch that they call the Anthropocene: the age of man. “Human dominance of biological, chemical and geological processes on Earth is already an undeniable reality,” writes Paul Crutzen, the Nobel Prize–winning atmospheric chemist who first popularized the term Anthropocene. “It’s no longer us against ‘Nature.’ Instead, it’s we who decide what nature is and what it will be.”
I don’t see how anyone can really disagree with these statements. The emergence of humanity as a geological force on Earth can hardly be doubted, and the evolutionary trajectory of life on Earth will be forever changed because of our actions. What I am less convinced of are some of the conclusions the article begins to draw:
But managing the Anthropocene will necessitate more than simply banning certain pollutants or activities. It will also mean promoting the sort of technology that environmentalists have often opposed, from nuclear power–still the biggest carbon-free utility-scale energy source, despite the risk of accidents and the problem of radioactive-waste disposal–to genetically modified crops that could allow us to grow more food on less land, saving precious space for wildlife. It will mean privileging cities, because dense urban developments turn out to be the most sustainable and efficient settlements on the planet. And if we prove unable to quickly reduce greenhouse-gas emissions, we may be required to consciously fiddle with the climate through geoengineering, using artificial clouds or other planetary-scale technology to reduce the earth’s temperature directly.
Of course, humans have been effectively geoengineering the planet for centuries. We were just doing it unconsciously, as a by-product of our relentless expansion. Humans aren’t even the first species to create change on a planetary scale. The earth’s atmosphere is oxygenated because cyanobacteria helped produce that gas more than 2 billion years ago. But even though cyanobacteria weren’t conscious of what they were doing, we are, or at least we should be. Our ability to comprehend the full extent of the human impact on earth puts us in a unique position as planetary gardeners, a responsibility we have no choice but to take on. We have been lucky for much of our species’ existence, blessed by the comfortably warm climate of the Holocene, able to spread our growing numbers across a seemingly limitless planet.
While I tend to agree that the fundamental engineering and design problem of the next century centers on how to make urban living significantly less destructive, I have three main issues with the rest of the writers suggestions:
- I am unconvinced that genetically modified foods will play a substantial role in “managing the anthropocene.” The so-called green revolution that emerged roughly between the 1940s-70s is often credited for radically boosting agricultural production through a combination of industrial technology, chemical additives, and, later, GMOs. From the perspective of a certain capitalist calculus, an industrial boom did indeed occur. But whether or not the green revolution necessarily represented an overall increase in agricultural efficiency (when measured in terms of calories required to produce food vs. calories obtained from food) is debatable. Somehow, agriculture will have to be done within cities themselves (e.g., through “skyfarming“) to reduce the pollution associated with the transportation of foods over large distances. However, its unclear whether this approach necessitates GMO foods (clearly it will require quite a bit of technologically driven hydroponic farming).
- I am unconvinced that nuclear power will be the power of the future. Here I have to hope that (a) we will find a way to design and connect urban centers in a much more efficient way; (b) agribusiness will shift away from producing meats from large animals (principally cows); (c) that miniaturization and virtualization will take the place of shipping large goods and people around the world; and (d) that militarization is greatly de-escalated. Buildings, cows, transportation, and war represent the four largest polluters in the world. [By contrast, individuals consuming goods and services (in the US anyway) produce something like 1.2% (I can't remember the exact figure, but it is ridiculously low) of US pollution.] When you look at the numbers on things like solar, wind, and biofuels the viability of using these fuels as replacements for the carbon economy looks horribly bleak; unless some drastic changes are made. We need to address the fact that, in most discussions such as these, “the American way of life is not negotiable,” when in fact it is the American way of life that needs to change, and not something we should try to perpetuate by appealing to nuclear energy. Here our goals should be understanding (a) why the drive to centralized forms of power (e.g., coal, oil, and nuclear) always take precedence over decentralized forms of power (e.g., turning all buildings, roads, and infrastructure into energy-generating units linked through smart grids); and (b) what psychological mechanisms are in play that prevent people from changing destructive habits even in the face of overwhelming evidence that a shift needs to occur. Neither are technical problems. Both are extraordinarily complicated and under-researched.
- The article suggests that geoengineering might a offer way out. Of course, as the article points out, all organisms are always-already geoengineers to some extent, but I reckon that geoclimate systems don’t work like simple input-output devices that we can tinker with through technological means. But this is an empirical question that we have neither data nor capacity to verify (I’m not even sure what verification would mean in the context of geoengineering given the enormous time-scales that would come into play). As readers of this blog well know, I’m a supporter of big-thinking, speculative projects, I’m just not really sold on this one. I’m also not excited about the way the writer chose to naturalize the move into the anthropocene by invoking old chestnuts like ‘well, cyanobacteria had a huge impact, and so are we, it’s just a natural process.’ Yes, from a certain perspective humans are different in degree and not in kind from other Earth-shaping organisms, but the fact is we can choose whether or not we want to continue perpetuating another mass extinction event. Lets not naturalize our behavior so quickly.
A final question we should be asking ourselves here (and it underlies each of the points I have articulated above) is: where the hell is the political dimension to this whole article? We cannot behave as though managing the anthropocene is simply an engineering problem when so many of the issues raised above have to do precisely with global political economies, terms of trade, and modes of exploitation that are not just ecological, but social as well.
I recently posted some similar thoughts over on my blog. It got me thinking about this Anthropocene concept. To the extent that other animals do “geoengineer” and have global (or at least large scale) impacts (cyanobacteria, but also worms, corals, and others), couldn’t we see any time period as a “vermicene” or a “bactocene.” That is, can we see the earth as overlapping, and intertwining layers of geoengineering on the part of many different organisms at a variety of scales?
The concept of an anthropocene, then, is really about an ethical/political positioning. Not so much a matter of fact, but a matter of concern. We are having a dramatic effect on the planet, what kind of planet are we creating, and what kind of planet should we create? There is (never was) this loving mother who would take care of us if we screwed up – it’s time to grow up and take some responsibility for our actions. Then we have to confront the fact that we share this world with other beings – depend upon them, compete with them, negotiate with them – and we can’t be indifferent to them. We were never the masters of our own fate.
That probably doesn’t make much sense. I need to think about it some more – maybe over spring break – but I think there’s something in that mess of thought worth pursuing…
I think this is central to Stenger’s focus on “interest” TMorton’s recent use of Bennett’s “strategic anthropomorphization”, etc, that we are not talking discoveries in some modernist sense but inventions, and so the old line between rhetoric and philosophy gets less worried and we focus more on fostering “live” options than on getting the past in order. And yes we were/are not in charge, the world is too complex to grasp thru systems analysis, we cannot step out to reflect on the whole(s) but rather must create and test prototypes from our position of being in the midst of.
I notice now not have read your comment, dmf.
))
My sometimes too acrat ways of internet participation, reflect multiple impulses mandated by the parallel so extreme freedom, enjoyed in the Web (2.0), when you decide sumerge yourself, without tangible limits, as prosumer, and not mainly as timid consumers (of, in, internet), as come to be the rule, as Pisa report dennounces, after to see how computers and internet are more used in homes than in Academia (classrooms)!!!
Stengers have made me a great and pleased work, including Shamanism, just as a scientific object, subject, as a science! (http://www.spurse.org/wp-content/uploads/2011/08/sub20086a.pdf)
World is not such a too complex system as to be able to approach with systems science. No. Complicated actualy is the Brain, Body and Thoughts, and actions, of (specialists: fordism?) Academics, in a interaction Era.
It is enough that you consider your own world vision, but not from your proffesional viewpoint, but from your common life world-vision.
The distance from the common sense, of each academic can be easily measured as the distance between a article published in a academic journal, and a article published, by the same academic, on the same subject, but in a generalist journal or newspaper, or blog…
As ecology and systems science have developped so many indices for measuring distances, we choose as “species”, each concept, or word, in both texts. And we can study the language we use with the same objectivity and finess as any other analysis in any other system elsewhere.
Some reader may ask: And why we hace waited so many yrs for apply natural science methods for texts, and language in general?
The “ICHIN” in your hands, better than ask Why?, is to look for more information, for example: Why Biology of Language have had so less developping. I remember you now that if you google “biology of language”, the result (only throath, mouth, tongue…, as if our whole body would not exist, for Language Academic; that maybe, not only labell dance as “not verbal language”, but maybe they themselves don’t like very much to move their body…:)))
The brain is maybe the best place for looking as how astray? were the brain -body-and-ecosystemic relations of brain scientists. They speak and speak of brains, or of certain tiny parts of brains, but almost never says anything about the body and ecosystems, from where ALL the info is comming in trillions of bits each seconnd….
Reader: do you feel that one day and night danzing all people on streets and plazas would be enough to reset our inside shmans?
http://simbiodiversidad.blogspot.com/2012/03/sensing-new-old-multi-co-operative.html
Once we are truly and scienticaly aware of our own sensorial biopower, our own engineering sensorial capacities, maybe we could see these attempts to “ameliorate” our bodies, so absurd, that we will prefer take out from the classrooms, our students, in order to complementing their ecogrid…
Stupidity in Tonnes is actualy the conclusion to this global diagnostic. About possible solutions, once we consider the Earth as a coherent unity, we could be able to try a Multicultural perspective, solving the fundamentalist eurocentrism; that maked US blind, toward all possible solutions, within that big-and-epistemological crisis, that may come from the South. A glokal perspective, able to incorporate “An epistemology from the Soth” (Una Epistemología del Sur”) by Boaventura de Sousa Santos (Yale University), that is all our historical knowledges, that were then shared with Southern Countries. It is only very recently, one century, when the North decided their own ways of Urban life, discarding many ways of living, that you can observe, for example in Tanger, in 21th century, only 14 km apart from the “Crazy Eurocentrsim” of Algeciras and Andalucia; this region maybe with higher tax in unemploiement in Europe. “Tangerizing Málaga”, for example, means recuperating our Native and historical rights, euqlizing US with the Native Rights today Amazigh Women from Tanger use each day for selling the vegetables produced in their familiar orchards, without almost bureaucracy!
)). The Earth actualy have infinite ressources, for those species and populations that KNOWS sagely, how administrate them! http://globalcienciaglobal.blogspot.com/2011/11/lazimby-palabra-clave-para-salir-de-la.html
http://www.theatlantic.com/technology/archive/2012/03/how-engineering-the-human-body-could-combat-climate-change/253981/
here come the technocrats to save the day…